If You Think It’s Racist NOW. . .

Television commentators and everyday folks on the street are saying that they have never seen the U.S. as imbued with racial hatred as it is today.

And they place this attitude squarely at the feet of the un-president. He who has made speeches at his political rallies that the hundreds of Central American refugees fleeing to the U.S. to escape persecution in their nations of origin are “invaders,” “terrorists” and “criminals” with “unknown Middle Easterners” among them. Who has disrespected three Black women reporters who cover the White House, calling one “stupid.” Who has said Congressperson Maxine Waters of California, who is Black, has a “low IQ.”

Hate crimes spiked upward last year under the un-president. FBI statistics released this month indicate that 7,175 hate crimes took place last year, an increase from 6,121 in 2016. Three out of five hate crimes were against ethnic and racial groups. One out of five targeted religious groups.

But the last two years isn’t the only time in U.S. history that such hatred has been out in the open, seemingly unrestrained. Ask your grandparents, your great-grandparents, great-aunts and uncles, if they are still living, if they remember seeing, or hearing about, Senator Theodore Bilbo of Mississippi  (1877-1947), or Senator Benjamin Tillman of South Carolina (1847-1918). During their active years in government, more than 3,000 Black people were lynched in the South.

Tillman and Bilbo were both Democrats, or “Dixiecrats” at a time when the party was dominated by white Southern racists. The Republicans were the “liberals” then, and had earned Black peoples’ support as the party of President Abraham Lincoln which freed their ancestors from enslavement.

Tillman made his political career as a champion of poor white farmers, and a scourge of rich whites and all Black people. He was a member of a “rifle club,” or “Red Shirts,”one of several in his state that existed to terrorize and kill Black people, especially those who had entered political office during the South’s Reconstruction period, and those who tried to exercise their right to vote. He boasted about his role in the Hamburg Massacre, in which six Black men who had done nothing were murdered. “The leading white men of Edgefield (city in South Carolina) (seized) the first opportunity that the Negroes might offer them to provoke a riot and teach the Negroes a lesson,” he said.

As a governor of South Carolina, Tillman was responsible for many of its Jim Crow (segregation) laws, and created a new state constitution that prevented Black people from voting or holding elected office. A staunch white supremacist, Tillman opined that educating Black people means ” .  .  . you educate a candidate for the penitentiary or spoil a good field hand.”

In a 1900 U.S. Senate speech, Tillman supported white men in his state who had murdered Black people by characterizing the victims as “hot-heads” who brought their murder on themselves. Black men in the South, he said, had to be killed. Whites would   .  ” not submit to (the Black man) gratifying his lust on our wives and daughters without lynching him.”

Mississippi Senator Bilbo (pictured), like the current un-president, was effective in using the news media to spread hatred. The radio was Bilbo’s Fox News. Commenting on the severe beating  by whites of a Black World War II army veteran in Mississippi who tried register to vote, Bilbo told his radio audience, “.  .  . every red-blooded Anglo-Saxon man in Mississippi (must) resort to any means to keep hundreds of Negroes from the polls .  .  . And if you don’t know what that means, you are just not up to your persuasive measures.”   A lifetime member of the Ku Klux Klan, Bilbo attempted to be taken seriously as an author when he wrote and published his book, “Take Your Choice: Separation or Mongrelization.”

Bilbo supported lynching as a way to keep Black people in their “place.” During a filibuster against an anti-lynching bill pending before the Senate in 1938, he insisted that passage of the bill “will open the floodgates of hell in the South. Raping, mobbing, lynching, race riots and crime will be increased a thousandfold; and upon your garments and the garments of those who are responsible for the passage of the measure will be the blood of the raped and outraged daughters of Dixie, as well as the blood of the perpetrators of these crimes that the red-blooded Anglo-Saxon White (sic) Southern men will not tolerate.”

The current racist atmosphere is nothing new. Many of our ancestors survived the Tillmans, the Bilbos, and worse. Because of them, we are here. We owe it to our progeny to get through this. And to be strong. We are the descendants of the enslaved Africans they could not kill.

Thank Goodness The Pittsburgh Shooter Wasn’t Black!

I was listening to a local radio station in my car last Saturday when the “breaking news” was broadcast: An unidentified gunman had shot up a Jewish religious gathering, killing and wounding several people. Another “breaking news” story aired about 20 to 45 minutes later which said police had apprehended the suspect, Robert Bower (pictured).

“What’s his race?” I muttered under my breath to myself. “What is he?

When I was safely able, I scrolled through national news on my cell phone. The police had announced the suspect’s name. I looked for any photos of the man, and finally there is was. Robert Bower.  White.

I felt so relieved. And relief in learning that someone associated with gun violence resulting in casualties isn’t something unexpected in the Black community. History has taught us that any violence where white people are murdered and the suspect has not been identified yet, means the white gaze will focus on Black folks or other people of color. And that could mean danger for the Black community.

I remember other instances when I was growing up that involved national news stories about mass murders and my mom, or friends’ parents, were heard to say, “At least he wasn’t Black.” Throughout the nation’s history, crimes said to involved Black perpetrators and white victims galvanized white communities into attacking random Black people, whether they had anything to do with the crimes or not. Especially in the Deep South, there were stories of self-appointed white vigilantes, often the Ku Klux Klan, coming for someone they thought was the suspect.  If they had a name, the person was likely to be dragged out of his home, with his wife and family helpless to protect him as they watched, screaming and crying. The person wouldn’t last the night. The next morning, the person’s body would be found hanging at the end of a rope, the other end of said rope tied to a tree limb. The lynching served as a warning to the rest of the community: This could be you. Watch yourself.

The most infamous case of vigilante “just us” in the 20th Century was that of Emmett Till, the young Black teenager who was beaten to a pulp, and whose body was thrown into a Mississippi river by a group of outraged white men for supposedly wolf-whistling at a white woman. Decades later, the woman in the incident admitted that she had lied, and Till was innocent.

The “just us” attitude arose again after the terror attack on the World Trade Center Twin Towers, the Pentagon, and a commercial airplane. Anyone walking down any city street wearing a turban or otherwise “looking Arab” could be accosted and beaten by any whites as revenge for the terrorist attacks.  At least then, there was a President who said in a nationally broadcast statement that not all Middle Easterners are terrorists, and we should all unite against terror because those who committed the 9-11 acts wanted to divide Americans.

But today’s “leadership” loves to amplify racism, especially during election season. As we head into the midterm elections, Repugnantthugs have adopted a not-so-new strategy of blaming the nations’ ills on Central American immigrants, those men, women and children who have risked everything to walk hundreds of miles on foot to get away from gang and political violence in their home countries. They are merely seeking asylum in the U.S. once they cross into Texas from the Mexican border.

But taking a page from their hero, the unpresident, Repugnantthugs running for seats in the U.S. House and Senate are painting these refugees as potential terrorists and criminals, a ploy they hope will generate so much fear and panic among white voters that they view such candidates as the only thing standing between them, whites, and certain mayhem and murder.

Two glaring examples of how to use fear and hate politically are the campaign TV and radio ads of Repugnantthug Corey Stewart, who is running against Virginia’s incumbent U.S. Senator Tim Kaine, a Democrat. The fear-mongering ads call Democrats the party of “mob rule” that “dishonors our flag,” “raises our taxes” and “ridicules our traditional beliefs.”

Stewart claims Democrats want to “open our borders” to Central American refugees, who he describes as wild and uncontrolled criminals who will “assault our daughters, murder our sons, and sell drugs.” Shades of the early 1900s movie “The Birth of a Nation,” in which Black men were depicted as animal-like criminals bent on sexually assaulting all white women!

But playing to fear and racism apparently remain effective in politics. as well as inspire hate crimes. That’s why we’re seeing more unprovoked attacks and harassment of Black people and other people considered “minorities.” It was behind the shootings in Jeffersontown, Kentucky this weekend, where Gregory Bush, a white man, shot two Black people in a Kroger’s grocery store. Before that he allegedly tried to enter a Black church and murder its occupants.

The heightened fear and racism rests squarely at the feet of the Repugnantthug Party members and its nominal “leader,” the unpresident, who have been scapegoating people of color and praising white nationalism ever since 2016 when the party won both houses of Congress and the unpresident began his four years in the White House. I hope that in November, white voters wise up, stop falling for candidates who fan the flames of unfounded fear and racism, and vote intelligently. Otherwise, people of color in particular will have to continue to cringe whenever some unbalanced individual shoots up a shopping mall,  movie theater, grocery store or church, and worry about the implications for their families and communities if the unidentified perpetrator turns out to be “one of us.”  And we’ll then hope that white reaction to the crime isn’t “mob rule.”

 

 

“We’ll Never Turn Back!”

A friend of mine, who like many  of us is observing Repugnantthug’s various attempts to block people of color from voting in the November 6 midterm elections, recently wrote on his Facebook page, “In case you hadn’t noticed, we are in the Civil Rights Movement all over again!”

One of the means to equality and power the racists of the previous Movement era tried to take from us was our right to vote. It’s happening again today, and not just to Black people.

In North Dakota, a lower court ruled that only residents with street addresses and voter IDs listing their addresses could vote in state elections. The ruling, in effect, disproportionately disenfranchises thousands of Native Americans in the state, many of whom are on reservations where they have only post office box numbers, not street addresses, or street names.

Although the voter ID law permits state residents to use utility bills or paycheck stubs as alternative identification at the polls, the high rates of homelessness and unemployment among the state’s Native Americans doesn’t solve the problem.

The Native American Rights Fund, a civil rights group, appealed the ruling to the U.S. Supreme Court, where alleged high school rapist Brett Kavanaugh, who has never met a civil or women’s rights protection he liked, had recently been sworn in as a justice. To no one’s surprise, the high court, now dominated by right-wingers, upheld the lower court rule on October 9, denying the Fund’s emergency application to stop North Dakota’s discriminating voting law.

The roots of the law are in the election of North Dakota Democratic Senator Heidi Heitkamp in 2012. That’s when the state government passed the voter ID law. Senator Heitkamp is the only Democrat from the state to hold a national office. The Native American vote was significantly instrumental in her victory.

This year she has to defend her place in the Senate against Repugnantthug candidate Kevin Cramer, who is apparently the leading candidate in the run-up to the midterms. Senator Heitkamp was one of the Democrats who voted against confirming Kavanaugh to the U.S. Supreme Court, a major talking point for North Dakota Repugnantthugs pushing their conservative base to vote against her in record numbers.

A recent study conducted by the Public Religion Research Institute and The Atlantic Magazine listed the various underhandedly creative ways Black and Latino voters are being prevented from voting: Moving the location of polling places in communities of color at the last minute. Closing polling places early, making it certain that Black and Latino  voters who can’t leave their jobs early to vote won’t arrive before polls close. Not mailing out notices to them that they will have to re-register because they moved out of their previous voting districts. “Purging” voters rolls of the names of voters of color, and not informing them.

Currently all eyes are on the state of Georgia, which could get its first Black and first female governor if Democratic candidate Stacey Abrams wins the election on November 6.  But Georgia, part of the Old Confederacy of Southern states that hasn’t quite gotten over losing the Civil War and their “right” to enslave Black folks, is having none of it.

Repugnantthug gubernatorial candidate Brian Kemp is deliberately holding up 53,000 new voter registration forms, 70 percent of which were filed by new Black registrants.

He claims there are discrepancies in the paperwork.  He also happens to be Georgia’s Secretary of State, which oversees voting and election matters. What a coincidence, huh? Somebody should have reminded him about conflict of interest, and how he should have resigned from his post in order to run for governor.

Earlier this week, in Georgia — AGAIN! — a bus from a community center in Louisville that was set to transport Black seniors to vote, was prevented from leaving. The passengers were ordered off the bus. The trip was sponsored by a group called Black Votes Matter, which owns the bus (pictured above). Someone in a car driving past the bus reportedly phoned the county commissioner’s office to complain of impropriety  (“Voting Vickie”? There are such cute nicknames for whites who call law enforcement because we are “Existing While Black!”) The county administrator’s office issued a statement which said the community center does not allow “political events” to be conducted during its regular operating hours. The statement said center operators felt “uncomfortable” allowing seniors to leave the facility with an “unknown” entity. These are grown folks. Why couldn’t they go where they wanted?

During the 1960’s Civil Rights Movement, members of the Student Nonviolent Coordinating Committee (“Snick”), whose brave twenty-something Black and white college students who went South to register Black people to vote, faced death and intimidation by the resident racists for their efforts. But they persisted, shoring up their courage through their song and slogan, “We’ll never turn back.” We shouldn’t let today’s racists turn us back, either. Let’s out-trick the tricksters and vote anyway.  It’s what our ancestors, and those civil rights stalwarts who went before us, would have wanted.

 

Congress and the Court

Judge Brett “I Like Beer” Kavanaugh is the newest member of the United States Supreme Court, despite allegations that he had sexually assaulted a high school teen when he was in high school, possibly displayed inappropriate sexual behavior while he was a student at Yale, and was an angry, out-of-control drunk in high school and college,

The Repugnantthug Senate, eager to place a right-wing conservative in the high court who, with his majority conservative colleagues, would rule to reverse more than 70 years of social and political progress, ignored the charges, and rushed through the nomination process.

But all is not lost. Congress has always had the power to pass or amend legislation which would soften the impact of a  negative Supreme Court ruling.

An article written by Jennifer Mueller (no, she’s not related to that OTHER Mueller!), describes what Congress can, and can’t, do. ” .  .  . in 1986, the Supreme Court ruled that a federal civil rights law that protected people with disabilities from discrimination did not apply to the airline industry,” Mueller wrote. “However, Congress meant for that law to apply to airlines. Congress responded to the decision by passing a new law, the Air Carrier Access Act, that applied specifically to air travel. While this had the effect of protecting the rights of disabled people traveling by air, it didn’t overturn the court’s decision. The earlier law still doesn’t apply to the airline industry.”

According to Mueller’s description, the high court couldn’t easily rule to eliminate legal abortions which were protected under its  decision in the 1973 Roe v. Wade case. Building on the precedent already set by the Supreme Court, Congress could theoretically pass laws that protect exceptions to the rule, restoring women’s right to determine when, how, and under what circumstances they may decide to continue a pregnancy to term; only if doing so does not threaten the life of the mother, cause psychological harm to the mother, or if the pregnancy is the result of rape.

Only a progressive Congress would opt to create and pass laws that change or weaken the effect of a high court ruling in this manner. Which makes it all the more crucial that all Americans who are eligible to vote participate in the midterm elections on November 6. The nation must have a Congress that understands the needs and rights of its citizens. It does not have that under the current Congress. Our votes are the only thing standing between the rule of law and law by “rulers.” Run, don’t walk to the polls on November 6. The power to protect our hard-won rights is in your hands.

Kavanaugh, Ford, and Why Black Women Should Care

As Gomer Pyle, a character in a  popular 1960s TV sitcom used to say in an exaggerated Southern accent, “Sur-PRAHZ, sur-PRAHZ, sur-PRAHZ!” ‘What’s surprising is that anyone thought a severely restricted FBI “investigation” into charges that U.S. Supreme Court nominee Brett Kavanaugh sexually assaulted Dr. Christine Blasey  Ford when they were in high school would actually come up with anything.

Of course it wouldn’t. The “investigation” was limited by the unpresident. The FBI was only given a few days to interview a handful of people who could corroborate Dr. Ford’s account of a drunken Kavanaugh pushing her onto a bed and forcing himself on her. There were many more who could have been interviewed  about the incident, including Dr. Ford and Kavanaugh himself.

But it wasn’t a real “investigation.”  The unpresident only wanted the FBI to look into the matter just enough so he could pretend concern, claim that nothing happened, and provide enough cover for the Repugnantthugs on the Senate Judiciary Committee and the full Senate to confirm Kavanaugh and rush him onto the high court bench.

Lately I’ve heard of some Black women who have dismissed the entire affair as having nothing to do with us. But it has everything to do with us.

Historically, Black women have been disproportionate victims of rape, beginning with the enslavement of our African ancestors. The white “massas” would routinely sexually assault enslaved Black women because they could get away with it. There were even rapes of enslaved Black women by white captains and crew of slave ships traveling from Africa through the Middle Passage to the U.S.

After the Civil War and the so-called emancipation of the enslaved, the rape of Black women by white men, especially in the South, increased. Like the white lynching of Black men, rape was a means for ensuring that Black women would stay in their “place.” Raping Black women was also considered a rite of passage for white boys. They could have their first sexual experience via raping Black women since we were not considered human.  White women were off limits as they were to remain pure and virginal until marriage.

Today, Black women and other women of color are still treated as sexual objects with no agency over their own bodies. Eighteen percent of women who are raped in their lifetimes are Black. Eleven percent are Latinas. Thirty-four percent are Native American (American “Indian”) or Alaskan indigenous women, twenty-four percent are mixed race, and six percent are Asian or Pacific Islander. Seventeen percent are white.

Much was made of why Dr. Ford waited 30 years to come forward with her allegations against Kavanaugh. As seen during her recent testimony before the Senate Judiciary Committee, many Repugnantthugs on the panel challenged Dr. Ford’s credibility, and defended Kavanaugh’s “integrity” and “innocence.” Even the unpresident’s spin on the incident was that “our boys,” meaning young white males, are going through trying times due to women charging them with rape, whether they committed the crime or not. He even made fun of Dr. Ford’s testimony about her alleged sexual attack by Kavanaugh.

Black and other women of color who are rape victims have even less reason to report what happened to them to police or hospitals, because they fear they will not be believed. Black women in particular are wrongly stereotyped as hyper sexual and seductive, and are accused of “inviting” rape.

In this period of the Me Too and Time’s Up movements, there was hope that more men in power would finally be brought to justice for rape. Actor-comedian Bill Cosby was convicted for serial rapes. Film mogul Harvey Weinstein and other film and television executives have been indicted or fired from their jobs after several of their victims told their stories to the news media.

Whatever happens to Kavanaugh and his Supreme Court nomination, and however much white men claim that they are the innocent victims of “unfounded” rape charges, more women are refusing to be silent about their victimization at the hands of white men. Black and other women of color are also overcoming their fears of speaking up, not only about white men and rape, but Black and men of color who rape. We women who are Black and of color are starting to understand that we are not being “disloyal” or “race traitors” if we report those of our men who rape.

Rape was never about sex. It was, and is, about power. The lesson of the Kavanaugh-Ford incident for Black women and other women of color is that it is imperative that we stand up for ourselves against sexual assault by the powerful, despite the very real possibility of  our being disbelieved or ridiculed.  By doing so, we reclaim our power over ourselves and our bodies. And we send a message to the powerful that they will no longer derive their power over us through rape, because they will no longer have us as victims.

Onward ” Christian” Soldiers — Trampling Women Sexual Assault Victims on the March to Confirm Kavanaugh

The alleged victim of sexual assault by U.S. Supreme Court Justice nominee Brett Kavanaugh is scheduled to appear before the Senate Judiciary Committee Thursday to testify on the incident. Dr. Christine Blasey Ford says Kavanaugh assaulted her during a house party when both were teenagers.

Repugnantthugs on the committee are continuing to support their boy despite Dr. Ford’s allegations, and despite another woman’s claims that Kavanaugh exposed himself and made unwanted overtures toward her when both were college students at Yale. Some are beginning to have doubts about Kavanaugh’s fitness to serve on the high court following revelations about his sexual behavior in high school and college. Others just want to hurry up and appoint him so the court will have more conservative judges than liberals. They hope that with the addition of Kavanaugh, the court will rule to eliminate women’s legal reproductive rights and other liberal policies such as civil rights, LGBTQ rights, and legal protections for Americans with disabilities.

Evangelical Christians, who are a significant part of the unpresident’s ideological base, are tying themselves up in knots trying to justify Kavanaugh’s appointment to tU.S.. Supreme Court, notwithstanding his alleged sexual transgressions.  Franklin Graham, son of the late, nationally known evangelical minister Billy Graham, says the charges against Kavanaugh are “not relevant” regarding whether or not Kavanauh should serve on the U.S. Supreme Court.

“There wasn’t a crime committed,” Graham said during a recent Christian Broadcast Interview. “He just flat out says that’s not true. Regardless if it was true, these are two teenagers and she said no and he respected that so I don’t know what the issue is.”

Ralph Reed, founder of the Faith & Freedom Coalition, recently said during a New York Times interview, “If  Republicans fail to defend and confirm such an obviously and eminently qualified and decent nominee, then it will be very difficult to motivate and energize faith-based and conservative voters in November,” he said, referencing the November midterm elections.

Tony Perkins, who heads the right-wing think tank Family Research Council, challenged Dr. Ford’s recall of events at the party where she says Kavanaugh assaulted her. “It may have happened, but was it Brett Kavanaugh?” Perkins told Fox News recently. “Apparently, alcohol was involved. People were intoxicated. Do they remember the facts? It’s been 36  years”  since the incident occurred, he said.

Perkins claimed that the political left has “used” the Supreme Court to impose its “crazy ideas” on Americans, with respect to abortion, immigration laws, “the redefinition of marriage,” and what he termed as restrictions on free speech. “The left knows that if it can’t control the courts, it can’t impose its values on Americans, and the right gets that. The right is ready for the courts to operate within the confines of the Constitution.”

There are some Black evangelicals who point out that conservative Christianity has not been good for people of color in the U.S. John C. Richards, Managing Director of the Billy Graham Center at Wheaton College, recently wrote in Christianity Today that the conservative Supreme Court ruling in the 1800s Dred Scott case, that Americans of African descent could never be citizens, “was the court’s worst decision.” Richards wrote that the War on Drugs that resulted in a disproportionate number of Black people being arrested and imprisoned for years for selling or using small amounts of drugs was another conservative strategy which was catastrophic for Black people and their communities.

“The truth is that many Black Christians aren’t so much looking for a conservative court as they are looking for a more fair and neutral court — devoid of political influence,” Richards wrote.

But the “Christian” right seems determined to march on behind Kavanaugh and support his nomination. A letter endorsing Kavanaugh’s nomination, which was released in July under the Southern Baptist Convention’s Ethical and Religious Liberty Commission, was signed by 11 leaders representing conservative religious organizations. While say they would like to hear Dr. Ford’s testimony, most would just keep marching and calling for Kavanaugh’s nomination, as are many on the Senate Judiciary Committee. In the process, they are trampling over women’s right to reproductive choice, LGBTQ individuals to marry, and people of color’s right to not be discriminated against due to their color and ethnicity.

Emmys So White (With a Few Splashes of Color)

There’s an old joke in which someone asks jazz trumpeter Louis Armstrong, “Hey, Louis, what’s the score?” Armstrong answers, ” White folks still in the lead.”

Watching almost any awards show on television underscores that perception. The recent 70th Prime Time Emmy was no exception.

Even though there were many Black actors, writers and directors nominated for awards, the live and viewing audiences only saw a few winners on the prime time event: reality program host RuPaul, who won for Outstanding Host for a Reality or a Reality Competition Program, and for Outstanding Reality Competition Program; Thandie Newton (left, in photo) Outstanding Supporting Actress in a Drama in “Westworld”; and Regina King, (right), Outstanding Lead Actress in a Miniseries or Movie for “Seven Seconds.”

There were more Black Emmy winners but their shining moments were not included in the prime time telecast. It would have been nice to see and hear the acceptance speeches given by Tiffany Haddish, Outstanding Guest Actress in a Comedy Series (“Saturday Night Live”) Ron Cephas, Outstanding Guest Actor in a Drama (“This Is Us”),  Katt Williams, Outstanding Guest Actor in a Comedy (“Atlanta”), Samira Wiley, Outstanding Guest Actress in a Drama (“The Handmaid’s Tale”), and John Legend, a co-producer of the NBC live broadcast of the musical, “Jesus Christ, Superstar” which won for Outstanding Variety Special.

Black and other Emmy nominees of color were shut out of prime time categories in which they were nominated, such as acting in a comedy or drama, writing, and directing.  Some programs won multiple awards, including “The Marvelous Mrs. Maisel,” “Game of Thrones,” “The Assassination of Giani Versace, ” “Barry,” “The Crown,” “The Americans,” and “Godless.” They are all predominantly white.

The issue isn’t whether or not these programs deserved to win, but why other programs which were written, produced, directed and performed by Black individuals weren’t just as deserving. Why, for instance, weren’t “Empire” or “Queen Sugar” nominated in the drama categories? “Empire’s” lead actors Terrence Howard and Taraji P. Henson have turned in stellar performances in the three years the drama has been on the air. “Queen Sugar,” directed by Ava DuVernay and a battalion of women directors she selected in order to provide more directing opportunities for women, has realistically portrayed life as lived by a Black New Orleans family struggling to hang onto their land where they farm sugar cane and process it in their own mill. They also grapple with issues of racism, police brutality, and a rich, white family which plans to seize their land, and that of other Black sugar cane farmers, in order to build a privately owned prison.  It’s hard to believe that no one in the cast, the writers or directors qualified for an Emmy award.

The Emmy nominating and awards committees, like those in the film world’s Academy Awards, appear to believe that there is only a single standard of excellence, and it’s white. It’s like saying that professionals of color in the entertainment industry can never measure up to their white counterparts. True diversity in the Emmys means not only filling the award categories with a nominees of color, but also awarding them, and diversifying  the winners’ circle. Excellence comes in all colors, and the National Academy of Television Arts and Sciences, which bestows the Emmys, should acknowledge that, starting next year.